Exact dates and timings depend on your location and calendar tradition: check a local pañcāṅga.
The Vālmīki Rāmāyaṇa (Bālakāṇḍa, sarga 18) tells that after King Daśaratha's sacrifice for sons, Kausalyā gave birth to Rāma on the ninth day of Caitra, under the Punarvasu nakṣatra, at midday. His brothers Bharata, Lakṣmaṇa and Śatrughna were born soon after.
Rāma is remembered as maryādā puruṣottama, the ideal of dharma in every role: son, brother, husband and king. Many keep the nine days before as Caitra Navarātri and read the Rāmāyaṇa or the Rāmacaritamānasa through them.
Sources: Vālmīki Rāmāyaṇa, Bālakāṇḍa 18; Adhyātma Rāmāyaṇa; Rāmacaritamānasa
Customs differ between families and regions; follow your own tradition where it differs.
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Pilgrims bathe in the Sarayū and crowds gather at the temples of Rāma's birthplace.
The Sītā Rāma kalyāṇam at Bhadrācalam is the most famous celebration.
Pānakam and neer mōr are offered and shared, often after nine days of Rāmāyaṇa readings.
The Rāmāyaṇa places his birth at midday, so the main worship is done then.
The nine nights of the Goddess in spring, from Caitra Śukla Pratipadā; Rāma Navamī is its ninth day.
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Rāma Navamī is a festival (in Devanagari: रामनवमी (Rāma Navamī)). Source: Vālmīki Rāmāyaṇa, Bālakāṇḍa 18; Adhyātma Rāmāyaṇa; Rāmacaritamānasa.
The birth of Rāma at midday on the ninth day of the bright half of Caitra, the last day of the spring Navarātri.
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